1 Samuel 11:15

Authorized King James Version

And all the people went to Gilgal; and there they made Saul king before the LORD in Gilgal; and there they sacrificed sacrifices of peace offerings before the LORD; and there Saul and all the men of Israel rejoiced greatly.

Word-by-Word Analysis
#1
וַיֵּֽלְכ֨וּ
to walk (in a great variety of applications, literally and figuratively)
#2
כָל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#3
הָעָ֜ם
And all the people
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
#4
בַּגִּלְגָּ֔ל
in Gilgal
gilgal, the name of three places in palestine
#5
וַיַּמְלִכוּ֩
king
to reign; hence (by implication) to take counsel
#6
שָׁ֨ם
there (transferring to time) then; often thither, or thence
#7
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#8
שָׁא֛וּל
and there Saul
shaul, the name of an edomite and two israelites
#9
לִפְנֵ֣י
before
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
#10
יְהוָ֑ה
the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#11
בַּגִּלְגָּ֔ל
in Gilgal
gilgal, the name of three places in palestine
#12
וַיִּזְבְּחוּ
and there they sacrificed
to slaughter an animal (usually in sacrifice)
#13
שָׁ֛ם
there (transferring to time) then; often thither, or thence
#14
זְבָחִ֥ים
sacrifices
properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)
#15
שְׁלָמִ֖ים
of peace offerings
properly, requital, i.e., a (voluntary) sacrifice in thanks
#16
לִפְנֵ֣י
before
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
#17
יְהוָ֑ה
the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#18
וַיִּשְׂמַ֨ח
rejoiced
probably to brighten up, i.e., (figuratively) be (causatively, make) blithe or gleesome
#19
שָׁ֥ם
there (transferring to time) then; often thither, or thence
#20
שָׁא֛וּל
and there Saul
shaul, the name of an edomite and two israelites
#21
וְכָל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#22
אַנְשֵׁ֥י
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#23
יִשְׂרָאֵ֖ל
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#24
עַד
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
#25
מְאֹֽד׃
greatly
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing peace contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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